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In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances The bishop has the right to enter and leave the altar (sanctuary) through the Holy Doors at any time, and is not restricted to the liturgical entrances, as the priest and deacon are. ==Divine Liturgy== During the course of the Divine Liturgy (Eucharist), there are two entrances. Both of the Entrances, as well as the ritual of the Liturgy of Preparation, are viewed by liturgical scholars as later additions to the Liturgy, and may not have been used by Saints Basil the Great or John Chrysostom, the authors of the most commonly used forms of the Divine Liturgy. ===Little Entrance=== The Little Entrance occurs during the portion of the service known as the Liturgy of the Catechumens, in preparation for the scriptural readings. The priest takes the Gospel Book from the Holy Table (altar), and hands it to the deacon (if there is no deacon, he carries the Gospel Book himself.) They go counterclockwise around the Holy Table and out the North Door of the Iconostasis, and come to stop in front of the Holy Doors, while the priest prays silently the Prayer of the Entrance: O Master, Lord our God, Who hast appointed in heaven ranks and hosts of Angels and Archangels for the ministry of Thy glory: Cause that with our entrance may enter also the holy Angels with us serving Thee, and with us glorifying Thy goodness. For unto Thee are due all glory, honour and worship, to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.〔 The deacon presents the Gospel Book for the priest to kiss (if the bishop is present, it is presented to him instead) The deacon then points to the Holy Doors with his orarion, and bowing says to the priest, "Bless, Master, the holy entrance." The priest blesses with his hand and says, "Blessed is the entrance of Thy holy ones, always, now and ever, and unto the ages of ages." When the choir finishes singing the Third Antiphon (usually the Beatitudes), the deacon (or priest) lifts up the Gospel Book and says, "Wisdom! Let us attend!" (if it is a Great Feast of the Lord, he first says a special entrance verse, usually taken from the Psalms) The choir then sings the Entrance Hymn: "Come let us worship and fall down before Christ! O Son of God, save us who sing to Thee: Alleluia!" and the Troparia and Kontakia of the day. Meanwhile, the deacon and priest go in through the Holy Doors, the deacon replaces the Gospel Book on the Holy Table, and both he and the priest kiss the Holy Table. The priest silently says the Prayer of the Trisagion. This entrance is quite elaborate when the bishop is present and a ''Hierarchical Divine Liturgy'' is being served, since it is at this time that the bishop himself also enters the sanctuary for the first time. Until that point he has been standing upon the episcopal kathedra (ambo) in the center of the church. Also, when a bishop is to be consecrated, the rite takes place at the Little Entrance. This is also the point in the Liturgy when the bishop will bestow ecclesiastical awards and honours. After the troparia and kontakia, the choir begins the Trisagion: "Holy God, Holy Mighty, Holy Immortal One, have mercy on us!" The chanting of the Trisagion at the Little Entrance is said to have been miraculously revealed to St. Proclus, Patriarch of Constantinople (434 -447).〔St. John Damascene, ''Exact Exposition of the Orthodox Faith'', III, 10〕 On certain Great Feasts of the church year, the Trisagion is replaced by another hymn, taken from "As many as have been baptized into Christ, have put on Christ! Alleluia!" On Feasts of the Cross, the Trisagion is replaced by the hymn, "Before Thy Cross, we bow down in worship, O Master, and Thy holy Resurrection we glorify!" During the Trisagion, or its alternate hymn, the priest and deacon go to the High Place (seats for the bishop and priests to the east of the Holy Table) to prepare for the reading of the Epistle and Gospel. The Little Entrance symbolizes the Incarnation of Christ and his baptism in the Jordan River: the deacon representing John the Baptist, and the priest representing Christ. Because the first coming of Christ was in humility, the priest is instructed in the rubrics to make the entrance with his hands at his side. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrancesThe bishop has the right to enter and leave the altar (sanctuary) through the Holy Doors at any time, and is not restricted to the liturgical entrances, as the priest and deacon are.==Divine Liturgy==During the course of the Divine Liturgy (Eucharist), there are two entrances. Both of the Entrances, as well as the ritual of the Liturgy of Preparation, are viewed by liturgical scholars as later additions to the Liturgy, and may not have been used by Saints Basil the Great or John Chrysostom, the authors of the most commonly used forms of the Divine Liturgy.===Little Entrance===Little Entrance redirects here -->The Little Entrance occurs during the portion of the service known as the Liturgy of the Catechumens, in preparation for the scriptural readings. The priest takes the Gospel Book from the Holy Table (altar), and hands it to the deacon (if there is no deacon, he carries the Gospel Book himself.) They go counterclockwise around the Holy Table and out the North Door of the Iconostasis, and come to stop in front of the Holy Doors, while the priest prays silently the Prayer of the Entrance:O Master, Lord our God, Who hast appointed in heaven ranks and hosts of Angels and Archangels for the ministry of Thy glory: Cause that with our entrance may enter also the holy Angels with us serving Thee, and with us glorifying Thy goodness. For unto Thee are due all glory, honour and worship, to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.The deacon presents the Gospel Book for the priest to kiss (if the bishop is present, it is presented to him instead) The deacon then points to the Holy Doors with his orarion, and bowing says to the priest, "Bless, Master, the holy entrance." The priest blesses with his hand and says, "Blessed is the entrance of Thy holy ones, always, now and ever, and unto the ages of ages." When the choir finishes singing the Third Antiphon (usually the Beatitudes), the deacon (or priest) lifts up the Gospel Book and says, "Wisdom! Let us attend!" (if it is a Great Feast of the Lord, he first says a special entrance verse, usually taken from the Psalms) The choir then sings the Entrance Hymn: "Come let us worship and fall down before Christ! O Son of God, save us who sing to Thee: Alleluia!" and the Troparia and Kontakia of the day. Meanwhile, the deacon and priest go in through the Holy Doors, the deacon replaces the Gospel Book on the Holy Table, and both he and the priest kiss the Holy Table. The priest silently says the Prayer of the Trisagion.This entrance is quite elaborate when the bishop is present and a ''Hierarchical Divine Liturgy'' is being served, since it is at this time that the bishop himself also enters the sanctuary for the first time. Until that point he has been standing upon the episcopal kathedra (ambo) in the center of the church. Also, when a bishop is to be consecrated, the rite takes place at the Little Entrance. This is also the point in the Liturgy when the bishop will bestow ecclesiastical awards and honours.After the troparia and kontakia, the choir begins the Trisagion: "Holy God, Holy Mighty, Holy Immortal One, have mercy on us!" The chanting of the Trisagion at the Little Entrance is said to have been miraculously revealed to St. Proclus, Patriarch of Constantinople (434 -447).St. John Damascene, ''Exact Exposition of the Orthodox Faith'', III, 10 On certain Great Feasts of the church year, the Trisagion is replaced by another hymn, taken from "As many as have been baptized into Christ, have put on Christ! Alleluia!" On Feasts of the Cross, the Trisagion is replaced by the hymn, "Before Thy Cross, we bow down in worship, O Master, and Thy holy Resurrection we glorify!" During the Trisagion, or its alternate hymn, the priest and deacon go to the High Place (seats for the bishop and priests to the east of the Holy Table) to prepare for the reading of the Epistle and Gospel.The Little Entrance symbolizes the Incarnation of Christ and his baptism in the Jordan River: the deacon representing John the Baptist, and the priest representing Christ. Because the first coming of Christ was in humility, the priest is instructed in the rubrics to make the entrance with his hands at his side.」の詳細全文を読む スポンサード リンク
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